Why We Like Black and White
After reading this article, I started thinking about what made Shostakovich a film composer of black and white films. His music had a "gray" quality to it, which is an attribute we assigned.
"When we hear Shostakovich, we seem to accompany it with semi-conscious visual narratives: it is as if a grainy black-and-white film of the siege of Leningrad itself is playing before our eyes as we listen to the symphony depicting the event (one of his least appealing)."
Color is actually an Illusion. As the light and space artist James Turrell said, "We give the sky its color”. Over time we gave film its color, but elementally we are perceiving pure light or some "absence" of it. In the luminance and levels of gray are the bookends are completely black and completely white.
For those of you who are familiar with the work of W.G. Sebald, this kind of vibe came to be eponymously known as “Sebaldian”, similar to “Dickensian”. Sebald’s use of black and white photography in his "novels" is the perfect example of the pathos inherent in grayscale and often degraded images. You wouldn't use color photographs, just as the film Austerlitz based on his book of the same title wasn't in color. Sebald is all about black and white. But in real life, Sebald was known to be quite the opposite in character, which means perhaps we shouldn't take colorlessness as seriously as we do. All media is artifice after all, which allows you to more easily separate it from real life.
This also has an interesting corollary with sound and music--at least from my perspective as a person who writes music (or what some other people referred to as "composers"): Black and white images tend to evoke a certain vibe or atmosphere--at least initially. I might go directly to a minor key or a darker sound. But it's not just me--I think it's something we all intuit subconsciously in the same way that certain foods need specific spicing so as to be complimentary. Some things naturally "go" with other things in the culinary world--which transfers over almost perfectly to the visual and sonic arts. Even sound and picture can have "umami". This is the whole idea behind food porn: everything has to be just-so in order for an "orgasm" to occur. The color has to be orange or yellow, with footage of oranges being squeezed, smacking lip noises, and so on. There's music in there and we don't even realize it.
When I look back on my “cinematic” work in retrospect, the music that I wrote as a form of film scoring, was in the abstract sense, scoring for black and white films, perhaps with the "screenplays" based on books or novels that would suggest black and white films. Like the music of Shostakovich, the composer is subconsciously reacting to the world that desires to be depicted in black and white. But black and white is simply a previous state of technology at which time there wasn't a distinction between black and white and color, because color film still hadn't been invented. After it was, we redefined black and white as being sadder. In The Wizard of Oz, this distinction became a creative opportunity for showing the difference between reality and delirium using color versus grayscale--just as we have in recent times in the 2014 film Mommy, where the orientation of portrait and landscape was used as a narrative device.
Why is it that we think black and white images are better than color images? In my own work, I usually look at the individual channels in a digital image to see if there is one channel that is more compelling than another, and then I convert the color image to grayscale. But it is not because I want it to trend on social media. Photoshop has kind of gotten a bad rap as being a tool of manipulation and deceit, but in the beginning, it was essentially a virtual dark room--and I still use it in this way primarily.
Saturation as a way to show time
And so this is life in the digital world, where deceit isn't really “deceit” because we have capitulated to deceit as being an okay thing to do. In the art world, such deceit is sometimes a cunning strategy, because without experiencing something together as a generation, we aren't all seeing the same thing at the same time, with everything a consensual agreement of truth, or sometimes called a "metaphorical truth". It is the passage of time that makes truth more metaphorical or virtual, even within a very short period of an actual event.
Music For Places
Next in the series for Music For Places might be music for photographs. I recall an interview with the artist Ed Ruscha where he was talking about a Walker Evans photo as having an “audio”. How we appreciate music is like sound in a film: either it is diegetic (in the world of the film, or in the foreground of attention) or non-diegetic (a soundtrack underlying the action), or playing back in our mind's ear. In the case of the sound-tracked photo, it could be a mixture of both: for the person who remembered the place it is diegetic, for the observer looking at it from the photographer's eye it is a "soundtrack". Ruscha is actually describing a synesthetic phenomenon, such as sounds having flavors, or sounds having a color. I have spent some time looking at photographs for this album, and now I realize all I've been looking at are black and white images, although I have looked at a lot of the work of William Eggleston, whose claim to fame was color photography, specifically using the dye-sublimation printing process, which makes color photography compelling in the same way that the colorful Almodovar films are, even though the subject matter of Eggleston’s photography could easily fall into the black and white vibe.
The exciting thing about the axis of the colorless to the colorful is the freedom of going one to the other to access all the meaning that has gathered there. Selectively adding color or taking it away is a visual device that will never be meaningless, even if it is a cliche many times. Even if a cliche, it reminds us of a time when it actually had no meaning at all. This applies to any technology that has progressed in a similar way, such that when we go back to the old way it has a new meaning. But before that time, black and white was just the way the world was. So now when we can create color photographs, it still isn't the real world. And I see music as being a way to access those feelings inherent in all the old technologies in context with the new. (AI technologies haven't been paradigmatic yet so there's no inflection point to make comparisons).
The exciting thing about the axis of the colorless to the colorful is the freedom of going one to the other to access all the meaning that has gathered there. Selectively adding color or taking it away is a visual device that will never be meaningless, even if it is a cliche many times. Even if a cliche, it reminds us of a time when it actually had no meaning at all. This applies to any technology that has progressed in a similar way, such that when we go back to the old way it has a new meaning. But before that time, black and white was just the way the world was. So now when we can create color photographs, it still isn't the real world. And I see music as being a way to access those feelings inherent in all the old technologies in context with the new. (AI technologies haven't been paradigmatic yet so there's no inflection point to make comparisons).
On Abstraction
Lastly, I've always felt that rock and roll was really a form of conceptual art, especially as it has been integrated into the film world. I believe it did so through the corollary of film editing as multi-track recording--where a musical performance doesn't take place in real-time, similar to how a film is shot out of order. Many of the sonic experiments in recording studios have their parentage in photography and cinema, which is how we can associate certain pieces of music with film, which we couldn't (or just didn't) before the film had soundtracks.
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